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Certainly Richard I, who embodied twelfth-century knightly mores, had homosexual relationships [86]. In the instance where the strategy was most clearly to preserve the masculinity of one participant, Scandinavia, pederasty does not seem to have been an issue. Homosexuals' social networks will be examined to see if they provided a similar mechanism [33]. For Trumbach, Christian society is unique in rejecting both active and passive homosexual activity, and because of this there is the phenomenon of homosexual subcultures in West. Delayed marriage in late medieval Italian towns also meant that there were sexually mature young people who might experiment given the lack of heterosexual opportunity [44].

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In my early 20s, I hooked up off and on, but it never developed into anything.

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The adult life course and homosexual identity in midlife gay men.

I am not suggesting modern social structures may be read back into the Middle Ages, but the conceptual framework is useful. Jewish Mormon 19th century 20th century 21th century. Trumbach is wrong - there have been long periods in western history without any discernible homosexual subculture [59]. It is important to look at these sources because both Bailey and Boswell are interested in a global understanding of medieval homosexuality; Bailey is mainly interested in the Church's view while Boswell also attempts to comprehend the lifestyle of homosexuals. Brundage "Coital Positions", pp. Just because you wouldn't want to sleep with you, UGLY, that doesn't mean no one wants to sleep with you.

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In Italy as well then, we find that equality in sexual roles was a conceivable option for homosexuals. Types of Homosexual Activity in Medieval Europe Discussion of medieval homosexual sex has brought us to one of the major themes of the paper - the types of homosexuality we can see in medieval Europe. This requires an oblique use of sources similar to that needed with the history of homosexuality. ABC-Clio,B. Canon law and commentaries, along with theological and spiritual writing do allow a fairly continuous analysis of the views of the clerical elite. Harper and Row, Baudri de Bourgueil:

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